Complementarianism’s Existentialism Feeds Gender Confusion

For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.” Romans 8:29

by John Ellis

We are all existentialists now. As a society, owing to luxuries like free time and access to lots of food (luxuries denied the vast majority of humanity throughout history), we are freed up to engage in navel-gazingly wondering what makes us a man or a woman. For some reason, conservative white Christians in this country spend an inordinate amount of  doing just that: reading books about true masculinity and true femininity, attending conferences dedicated to the topic, and arguing incessantly about the virtue of our preferred parameters for what is masculine and what is feminine. The guardians of true masculinity and femininity even have a name – complementarians. By engaging and, hence, legitimizing navel-gazing gender questions, though, complementarianism has, I’m afraid, unwittingly provided some of the epistemological and rhetorical foundation for transgenderism.

Here’s the thing, and you’re about to read possibly the most counter-culture statement I can write: I am a man. Not because I think I am a man and not because I feel like a man (feelings aren’t transferable/communicable in any real way, so if gender were based on feelings, how can someone know that what they’re feeling is what a man feels?). I am not a man because I enjoy certain activities. Personality traits do not make me a man. I am a man because I am a man. Tautology for the win.

Over the last couple of years, I have sat down to write this article multiple times. And what I am writing now will be incomplete, and unconvincing for those who are committed complementarians of the Blue Book variety – for the sake of clarity, I’ll refer to them as hyper-complementarians. For a variety of reasons, I do not currently possess the desire to change the minds of hyper-complementarians. I am writing this for my brothers and sisters in Christ who are struggling with gender confusion and whose confusion is fed by what they’re hearing in their churches and from “famous” evangelicals about what constitutes true masculinity or femininity.

A recent podcast caused me to dig this article back out and finish it, or, rather, substantially rewrite it.[1] I’m not going to link to it, but had I been a guest on that podcast, I would’ve chimed in and said, “My wife is very courageous and loves fixing things. In fact, she’s very good at fixing things. Does this mean she’s a man?” And I would’ve asked because I would’ve wanted their equivocations on record.

“Of course, she’s not a man!” the host and other guest would’ve undoubtedly responded. “We’re not saying that women can’t be courageous nor are we saying that women can’t be good at fixing things. Women can even like guns and sports. We’re saying that these are activities that especially help men grow into godly men.”

To that, I would’ve responded. “Sure. For one thing, that’s not what people are going to take away from this discussion. Men who do not like sports, guns, or fixing things are going to hear that they are somehow less of a man. Women who enjoy sports, guns, and fixing things are going to hear that they are somewhere on the masculine side of the gender compendium. Except there is no such thing as a gender compendium and by promoting it, even unwittingly, you are doing much damage to brothers and sisters in Christ who are struggling with their gender identity. For another thing, there’s nothing about courage, fixing things, and guns that are inherently weighted towards masculinity. Those all fall under the category of image bearing.”

The belief that certain culturally preferred activities and personality traits are masculine or feminine is not biblical. This was brought home to me during a conversation with hyper-complementarians almost two years ago; the genesis for me starting and stopping this article multiple times.

The four hyper-complementarians sitting across the conference room table from me were angry because I was not complementarian enough and, in their estimation, as a pastor, I was leading the church into egalitarianism. During the middle of their harangue, one of the moms in exasperation blurted out, “Of course, our son is supposed to be gentle like Jesus, but it’s our job to teach him how to be gentle like a man!”

Already seething inside, I wanted to respond, “That’s one of the stupidest things I’ve ever heard.” By God’s grace, I did not. For those who have ears to hear, below is my partial answer to that angry mother (what should’ve been my partial answer in the moment), the podcast mentioned above, and the entire cottage industry of biblical manhood and womanhood. Please note the word “partial.” As stated, I’m not attempting to articulate a full-throated defense of my position because my objective isn’t to change the minds of hyper-complementarians. While I’m no longer a pastor, what I want to say is a pastoral word of encouragement to Christians who may be struggling with confusion about their gender.  

In the beginning, God created men and women. As in, He created a man and a woman, and in doing so He created genders – two distinct genders. Not three or more. Not gender on a sliding cultural scale of determinative feelings and desires. God created man and woman. This means that you are either a man or a woman. Full stop. Men are to be gentle. Full stop. Women are to be gentle. Full stop. And neither men nor women need to spend any amount of time wondering how they can be gentle in masculine or feminine ways. Just be gentle. Never once have I caught my son being gentle and kind to his sister and said, “Stop, son! You’re being gentle like a girl; you need to be gentle like a man!”

You are either a man or a woman, according to the sex God prescribed you at birth; and both men and women are called to repent and believe on the name of Jesus Christ. So, men and women, through faith, follow Jesus, adore Jesus, and, by the power of Christ’s Spirit, obey Jesus by emulating him. And as we grow in Christlikeness – as we are being conformed to the image of the Son, using Paul’s words from Romans 8:29 – we will increasingly display the fruit of the Spirit. Men and women will be characterized by gentleness, kindness, meekness, love, and a servant’s heart and disposition.  

For many, though, that still leaves the question of what does it mean to be a man or a woman? That’s the wrong question. The correct question should be, what does it mean to be a son of God or a daughter of God?

When I say to my son, “you’re my son; act like it,” the locus of epistemic and ethical authority resides in our family. Like all families, the Ellis family has identity markers – ways in which we interact with each other and the world around us that are shaped by whatever uniqueness exists in the set called “Ellis family.” Pushing that into theology, when we say, “you’re a daughter of God; act like it,” the metaphysical/ontological foundation is God, meaning that the locus of epistemic and ethical authority resides in God. However, if I say, “you’re a woman; act like it,” the metaphysical/ontological foundation is in woman, meaning the locus of epistemic and ethical authority resides in being a woman. The thing is, the ways in which we often define womanhood and manhood are more culturally defined than objective realities. For conservative evangelicals in the 21st century, much of our definition and expectations are shaped and controlled by Victorian era gender ideals.

For example, after the Industrial Revolution and the subsequently quick rise of the new middleclass, social constructs changed. Instead of the entire family being involved in the work of providing resources by which the family could survive, and, likewise, instead of the household economy most often being centered on the, well, house, the man now left the house to “bring home the bacon.” The woman stayed home to care for the house and the children. The role of the stay-at-home mom was born and idealized (an enlightening and short book on the matter is A Treatise on Domestic Economy for the Use of Young Ladies at Home and at School by Miss Catherine E. Beecher). Part of this idealization (idolization, if you will) became manifest in the notion that men were to be a lion out in the world but a meek lamb inside the home. The home, after all, was the woman’s domain. This gave rise to men stopping by the pub after work to have a drink with the fellows. Upon returning home, and after a dinner during which the children were to be seen and not heard, the man retired to his chair with his pipe and brandy (the genesis of the nonsensically childish “man cave”). The kids were not to bother dad who had had a long day at the office. Only speak when spoken to, children.

In other words, the complete opposite of how our Heavenly Father interacts with his house and children. And the complete opposite of how Christ interacts with his house and Bride.

That’s just one of many Victorian gender roles/expectations that have become stereotyped within our conservative evangelical society. Furthermore, owing to the increased luxuries above and beyond the growing luxuries of the 19th century that many of us enjoy, we have been freed to absolutize personality traits and the socially constructed distribution of the family economy into gender ontology. And that’s where much of the confusion comes from.

Look, if you are a man who enjoys fabrics and caring for babies, be a man who glorifies God in your enjoyment of fabrics and caring for babies. If you are a woman who loves playing rugby and hunting, be a woman who glorifies God by playing rugby and hunting. And by God’s grace, do not let well-meaning yet harmfully misguided Christians cause you to question your masculinity or femininity because you don’t adhere to their culturally-constructed definitions of what it means to be a man or a woman. You are a man, or you are a woman. Neither your personality traits nor your preferred activities have any bearing on the reality of your gender. Love God, pursue Christlikeness, and serve others.

Soli Deo Gloria


[1] One of the reasons I am not engaging in arguments intended to change the minds of hyper-complementarians is because I do not know if I can do so charitably at this point. The men from the podcast I referenced are not men whom I have any desire to publicly denigrate, call-out, or pick a fight with. I believe they are brothers in Christ who love Jesus and, most likely, men who, by the power of God’s Spirit, have accomplished way more for the Kingdom than I have. Past battles and wounds make it difficult for me to engage the arguments dispassionately. For those wondering (and who have asked me), this is why I have failed to write that Titus 2 article I promised.

6 thoughts on “Complementarianism’s Existentialism Feeds Gender Confusion

  1. Gender is man-made. Most people say “gender” when they mean “sex.” Seems to be a more polite sounding word. Gender does not exist outside of the the social constructs of human’s doing. Gender is imagined. Gender is sex roles. Gender is sex stereotypes. Masculinity is a made up concept that fits male dominance/male supremacy ideology. Femininity is a made up concept that is used to force women and girls into a submissive, inferior, subjugated state. Think of what is defined as ‘masculine’ – strong, tough, logical/rational versus what is defined as ‘feminine’ – weak, fragile, emotional/illogical/irrational. It’s nonsense and there is a clear winner and a clear loser in those imagined ‘genders’ which is male dominance and female submission/subjugation/inferiority.

    Transgenderism is largely privileged, older men pretending to be women. However, there are many young girls today who are trying to escape the horrors of becoming a woman in our misogyny-filled world and thus imagining themselves to be a man, and attempting to identify their way out of sex-based subjugation, violence, and abuse.

    Transgenders are largely performing sex roles/ sex stereotypes and claiming such is proof they are in the wrong body, born the wrong sex. A lot of transgenderism, with men claiming to be women, involves AGPs, where men find it kinky and sexually gratifying to pretend to be women and to force others to pretend they are women, too. Most transgender are men who keep their penises and want to put on a dress (or other stereotypical ‘female’ clothing) and then force their way into women’s sex-segregated, private spaces, like bathrooms, changing rooms, locker rooms, shelters, etc.

    Then there are those men who are inferior athletes and ‘become women’ and cheat women out of their sports’ winnings. Just look at the weightlifting records a man can set versus a woman. There are sex-based differences in muscle tone, bone strength, and all sorts of things. A woman bodybuilder can outlift many typical men, however an average woman bodybuilder is not going to be able to outlift a top-performing male bodybuilder.

    Men cannot become women. Women cannot become men. Nobody can change their sex. Even people who are supposedly ‘intersex’, the rare percentage of the population, either have the chromosomes of men or of women. It’s either XY or XX. There is no third sex. There is no complicated ‘intersex’ where the chromosomes are a mixture of XY and XX. No. It’s either XY or XX, which means even the rare ‘intersex’ person is either definitively a man or a woman.

    In sports, men claiming to be women, steal the titles, trophies, and winnings away from women’ athletes by claiming to be women. Even those who claim to be ‘intersex’, such as the three Olympic medalist runners from I forget which year, were all men. They look like men. They have the chromosomes of men. Their physical build is that of a man. Just because the testes are undescended and the man has a particularly small penis does not make that man a woman, thus it’s always helpful to go to the definitive XX or XY binary definition.

    Even sex stereotypes are harmful. For example, when looking at what is for boys versus what is for girls, the training and forcing of male dominance/female subjugation is clear from very early on. What is claimed to be the exclusive providence of boys and men is active, engaged, agentic; whereas the territory of girls and women is claimed to be passive, acted upon, reactive.

    Finally, although crude, there is the ever-present sentiment that because men are tough, therefore male genitalia are tough and symbols of strength (with the opposite claimed to be of female genitalia and the supposed weakness and fragility of women). Those who aren’t aggressive, dominating, and controlling are encouraged to “grow a pair”. And if men or boys aren’t being dominating, strong, and tough enough, they are derogatorily said to be “p-words” (the implication being “weak”).

    And I want to suggest that all truly look at the absurdity of such notions. Because what do women do? They grow entire human beings and then push out those human beings during childbirth. Many a men have passed out or otherwise been horrified at the pain and mechanics of childbirth. Whereas the fabled “strong” and “tough” male genitalia is actually quite the delicate one, with a hit to the testes being enough to drop a man to his knees. So who is truly tough and strong? See the absurdity and illogical application of supposed male superiority and female inferiority ideology?

    Finally, a lot of supposed ‘proof’ of male dominance and female inferiority and supposed male brains and women brains is the result of social conditioning. People want to know the babies’ sex in order to know how to interact with the infant, which is absurd, but very telling of our society.

    Researchers have counted the number of times an average girl will be told to “be nice” and “play nice” compared to the number of times the average boy is told such. It’s something like 10 times more that girls are told this, than boys.

    Children’s toys are sex-segregated. Little girls who are more active, assertive, and bold are criticized and shamed for being bossy and mean. Little boys are allowed to freely fight, climb things, play war, destroy things, and be little savages with parents remarking ‘boys will be boys’. This stuff adds up over the years.

    Women in STEM are given less support and encouragement all along the way. Is it any wonder that girls start to do more poorly at math and science as they go along in school?

    Expectations play a large part in shaping things. Tell a girl enough times that girls and women are bad at math or they can’t do math and eventually that girl will start to believe it and approach her math homework with less confidence and more trepidation or at least more expectation that she’ll fail and that it’s too hard for her.

    Teachers call on boys more than girls. Boys are allowed to interrupt and cut-off and talk-over girls to a great degree. Is it any wonder that men do such to women on a regular basis?

    Boys are raised to believe they are superior from infancy on. Men truly believe they are superior. Male supremacy is the ideology of most and women are forced into subscribing to this ideology, too. Then comes religion and so many ‘c’hristian writers then make sex stereotypes and sex roles into being supposed proof of male supremacy and beat women back into the submissive/subjugated/inferior state.

    Just look at beauty culture. Very few men spend much time grooming, dressing, and primping. Women and girls are expected to endure grueling daily regimens of pain, expense, and tedium in order to be a primped, groomed, plucked, pressed, curled, make-up’ed, scented, polished, fashionable, gussied up person that is deemed ‘presentable’ to the world. That money, time, and effort adds up. Hours upon hours each week are spent lacquering, shaving, etc. And men don’t have to waste their time, money, or energy doing such tedium. They get extra time and money to explore hobbies, have interests, read, socialize, etc. Whereas women must do this ‘performative femininity’ or they are deemed to be abnormal and not presentable or not womanly. It’s nonsense and yet studies find that those women who do the beauty /TORTURE practices of ‘performative femininity’ are hired more, paid more, and seen as more competent workers. So, it’s not like society doesn’t punish those who resist such absurd cultural conditioning and demands of women to be living dolls.

    I could go on, but this is way too long as it is.

    Like

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